Thursday, October 18, 2012

L’excision: C’est un crime


My brother Issiaga often wears a shirt (one of ~3 that he owns) that says “ L’excision est un crime.” One day I asked him if he knew what his shirt said. He can’t read and no one had ever told him what it said, so no, he didn’t know. I told him what it said and he just kind of shrugged his shoulders and said OK.
Female excision rates in Guinea are disturbingly high, some of the highest in the world. At some point, probably due to international pressure, the government declared that it was illegal to do female excision. People continue to perform excision, but have become much more secretive about it. There has been some encouraging news that perhaps female excision to its fullest extent isn’t really being practiced, but instead they’re just ‘nicking’ the skin a bit to draw blood, as evidence of having gone through it, and practicing the other cultural traditions that go along with it (wearing a certain type of clothing, singing certain songs).
 Since being in Guinea I have not heard anyone speak about it nor have I head any reference to it. I have only ever broached the topic with two people. One was my host mother in Dubreka who said she wasn’t planning to do that to her daughters. The second is my host brother (technically cousin), Abou, at site who is my best friend/confident. Other than talking with these two people, the issue of excision has never come up, and, I was enjoying the “ignorance is bliss” way of life.
I found myself wholly unprepared for the first time since starting my service for the cultural shock I experienced tonight. My host aunt (Abou’s mom) came to our house from her village (two hours away) and brought her daughter (~8 years old) and two other girls around the same age. In itself this is not at all strange. My aunt and other villagers occasionally come to visit us and go to our market. I thought nothing of it.
Later that night Abou called me from Conakry, where he has been spending his summer vacation, to say hi. I told him that his mother and sister had come to our house. He asked if I could pass the phone to his mother so that he could say hi. When she handed the phone back to me, Abou asked me if I knew why they had come. "No," I told him. He asked if his mom had come with three young girls. “Yes,” I said. He paused and then very solemnly told me that it was to do the excision for the girls…I had absolutely nothing to say in response to that. After a few moments I asked where they would be doing it – traditional healer? Karamoko? No, he said they would be doing it chez nous. Abou, understanding the dangers and knowing my sentiments towards it, sincerely apologized and asked me to forgive them but to understand that it’s a part of their culture.
The girls in question were sitting on my front porch playing. Did they know or understand what they were about to undergo? I couldn’t look at them, or any of the girls in my family. I felt so many emotions at the same instant that I’m not sure I even know exactly which ones I felt except that I was utterly speechless and at the same time wanted to say so much - a feeling of helplessness.
I immediately called the only person I knew I could talk to about this, Fatime, a Terminale student who just got her BAC. I’ve been a mentor to her during the last year and I knew that she would be both willing to talk about such a taboo topic and understanding of my stance. I asked if I could come over to her house to talk to her about something. By this time it was dark out and so Issiaga had to accompany me to her house on the other side of town. When I arrived, her and her family were in the middle of praying on the front porch so I waited by the side of the house. After they were done Fatime introduced me to her family which I hadn’t met before and then brought two chairs out to the side of the house where we could talk in private. I explained everything that happened and before I finished the tears started to flow. I don’t know why I felt so overwhelmed, though it must have been the feelings of helplessness and anger that something so deplorable could happen at my house, and the fact that I couldn't express the way I felt.
Fatime listened carefully and shared her ideas about the cultural reasons for excision. If a girl doesn’t undergo excision, people will gossip about her and ruin her reputation, which could damage her chances of getting married and could also shame the family. Since it's an initiation, many girls actually look forward to it, and some families have celebrations to honor the girls who have recently gone through it. Fatime herself went through this initiation process, and even shared some personal details. In school, after the fact, she learned from her teachers that excision is not good.
We finished our discussion, I had let all the emotions (tears) out that I needed to. We came to the conclusion that there wasn’t anything I could do to stop the excision of these three girls, at least nothing culturally sensitive or appropriate. However, Fatime encouraged me to bring the subject up with people and even to do sensibilisations to inform people of the dangers. Fatime also helped me with some SuSu vocabulary so that I would be able to bring up the subject with my family and villagers which don’t speak French.
I just don’t know if I can look at the women in my household the same. I feel a sense of betrayal by my family, though completely unfounded since they had no idea that I would know or be affected by excision.
EPILOGUE
The day after I found about the girls coming to do the excision, I left my site to go to Conakry to attend the swearing-in of the newest education volunteers. I came back two days later, presumably after they had done the excision. The girls were wearing different clothing and had their hair wrapped up. I also heard them singing songs in the house during the evening. The girls were happy and pretty active, considering what I thought would have been a very painful experience. This, along with the fact that my family is very poor and probably can’t afford whatever tools are needed, makes me think that maybe, after all, they just went through the motions and didn’t actually do much in terms of excision. I can hope.

6 comments:

  1. Dear Liz,
    What a painful situation in which you found yourself. It sounds as though you handled it in the only way viable. I hope that your conclusion about what ended up happening was correct.

    Your life there has its complexities, doesn't it, even in the simple lifestyle there....

    Ben and I leave for France this coming week. (Did I tell you about that? We're going on a science/technology/engineering tour through the MSI. I wish that I had your level of French!

    We all send our love!
    Nancy

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    1. Hope you guys had a great time in France!! I just sent some letters off to you, hope you get 'em soon! And Happy Thanksigivng!

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  2. Liz--Thank you for sharing this experience. I don't know what I would have done in your situation. I still don't know the right answer to this immense problem as well. Are we being ethnocentric? After all, we have unhealthy societal norms that others would view as outrageous. But I still cannot fathom the permanent damage excision does for a women in her daily and sexual life.

    I hope all is well otherwise! Will you still be abroad during this summer? I'll be heading to Kenya and could hop on a plane to ya :)

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    1. It's a tough issue, and so many of the issues we confront here are cultural, and you do have to try to see their practices from their standpoint in order to understand them.

      I'll be here until August 2013 so hop on over:)

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  3. Hey there Liz,
    My name is Natalie and I am a PCV in Vanuatu. I am from Chicago, North Side and am itching to visit West Africa before readjusting back to the cold climates of the mid-west. I will be COSing in December of 2013 and would love to come and visit you and other PCVs that will be there during this time.
    I noticed that your COS date is in September. Are you planning to stay longer? Are there any other PCVs that would be interested in hosting a PCV for a couple of weeks?

    I know that Dec 2013 is a year from now, but I thought I can use this time to network and build friendships with my fellow brethren and sisters in the PCV family. Please let me know.
    I am not sure if this is true for you, but the best forms of communicating now is through
    facebook: uneekly.made

    If you want, I would love to exchange site addresses and we can write to each other and exchange experience. I look forward to your response v.i.a facebook.

    Merci,

    Nathalie

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  4. I happened upon your blog while procrastinating at work today. I was a Peace Corps volunteer in the Fouta in the late 90's and had a very similar experience to yours. I was very close with a family who lived down the street from me and one day, the older brother arrived to ask if I would come over for his sister's "celebration." I only learned what had happened once I got to the house - the actual ceremony was performed down by a stream at sunrise. At one point, just before the "celebration" part of the day began, all of the women in the house (including me) went into a bedroom where they blindfolded the sister and began singing songs to her. I will never forget the look of fear in the sister's eyes before the blindfold was placed over her eyes (likely afraid that something as awful as what had happened earlier that morning could happen again) or how tightly she held my hand. To this day, it remains one of the most vivid memories of my Peace Corps experience.

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